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ISSUE
RELATED ORGANIZATIONS
About.coms
site on FGM:
Information, resources, and
links on FGM.
African
Men United Against Female Circumcision:
AMUAFC seeks to promote the health of women in regards
to female circumcision practices.
Amnesty
Internationals FGM page:
Includes general information on FGM--where its
practiced, and why.
Female
Genital Mutilation Education and Networking:
Includes general information, country reports, links.
Female Genital
Mutilation Network:
Offering education materials, speakers, and general
information on FGM.
Forward
USA:
Dedicated to the abolition of female genital mutilation.
National
Organization of Circumcision Information Resource Centers:
NOCIRC is a non-governmental organization (NGO) in
roster status with the Economic and Social Council of
the United Nations.
Tostan:
Provides educational programs dedicated to ending
FGM. Funded by UNICEF.
BIBLIOGRAPHY
AND PUBLICATION LINKS:
Amnesty
International:
Selected bibliography offered by Amnesty International
FGM page.
Dorkenoo, Efna. Cutting the Rose: Female Genital Mutilation:
The Practice and Its Prevention.
London: Minority Rights Publication, 1994.
Dirie, Waris and Cathleen Miller. Desert Flower: the Extraordinary
Journey of a Desert Nomad. New York: William Morrow, 1998.
Story of Somali model Waris Diries journey.
Female
Circumcision Bill
US Representative Pat Schroeders 1993 bill prohibiting
female genital mutilation.
FGM
Network bibliography
Contains in-depth listing of books and articles on
female genital mutilation. Mostly anthropological in nature.
International
Planned Parenthood article list:
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Female Genital Mutilation (FGM), also known as female circumcision or
female genital cutting, has been practiced for several thousand years
in nearly thirty African and Middle Eastern nations. It is also practiced,
to a lesser extent, in parts of Asia. The procedure varies in degree,
ranging from cuts around the clitoris (rare), to (more commonly) the entire
removal of the clitoris, the removal of the clitoris and labia minora,
or the removal of the clitoris and entire labias, with the resulting wound
stitched shut. In this last form, called infibulation, the opening that
remains is generally no larger than a match head, leaving insufficient
space for the passage of urine and menses.
The age at which girls undergo FGM ranges from seven days old to young
adulthood; most commonly, it is performed between the ages of two and
fifteen. The procedure often results in severe physical and psychological
health consequences, both from the initial ordeal and from its aftermath.
While sometimes performed within a medical setting (particularly in large
cities) FGM often takes place in unsterile surroundings with female victims
forcibly restrained and cut with rudimentary instruments (razor blade,
knife, glass, etc).
The scarring and damage caused by this practice creates difficulty in
both the woman's daily life and during childbirth; scar tissue is not
as flexible as normal tissue and often leads to prolonged childbirth,
causing potential harm to both mother and child. Other side effects include
painful menses, blocked urination, chronic and/or acute infections, painful
or impossible intercourse, infertility, fibroids, fistula, and ruptures
of the urethra or rectum during sexual intercourse. Patient discomfort
also often results in added challenges to health providers performing
routine pelvic examinations. In some cases, routine examinations may be
very difficult due to acute sensitivity or too restricted a vaginal opening.
Many women who have undergone FGM adapt and live basically happy and healthy
lives, in spite of the assault on their bodies. This is no reason, however,
to condone the practice, performed mostly on young girls prior to the
age of consent.
The specific origins of FGM are somewhat obscured by time. Most often
the historic justifications cited are marital fidelity, controlling the
woman's sex drive, preventing lesbianism, ensuring paternity, "calming"
her personality, and hygiene. It is commonly considered an important rite
of passage. In some regions, a celebration accompanies the event while
in others there is no particular ceremony, gifts, or ritual. FGM is practiced,
to some degree, by Muslims, Christians, Jews, and animists alike. In many
cultures, sexual pleasure is considered to be for men alone. Overall attitudes
can vary greatly between the various FGM practicing ethnic groups and
cultures. Within some ethnic groups, adolescent sex is permitted, even
encouraged, until circumcision is performed and "adult" responsibilities
commence.
Parents adhere to the practice for a variety of reasons, ranging from
fear for their daughter's marriageability and honor, to conformity and
insistence by older relatives and the community. It must be understood
that most parents feel strongly that having their daughter circumcised
is healthy and in her best interests. For many women who have undergone
FGM, it is an important rite of passage to be endured with dignity, as
by their mothers and great-grandmothers before them, to confer enhanced
social status as an adult. In cultures where opportunities for women to
be so honored are few, circumcision becomes disproportionately significant,
despite the pain and potential harm it brings.
FGM is illegal in most Western nations and, as of recently, in many African
nations. Laws prohibiting the practice, however, often go unenforced.
Consequently, FGM is still practiced underground in private homes or clinics,
or by sending unsuspecting girls back to the parent's home country, often
under the pretense of a family vacation, to be circumcised. FGM is even
practiced in the U.S. to this day.
Sources: Female Genital Mutilation Network
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